Fish Eaters: The Whys and Hows of Traditional Catholicism


``Where the Bishop is, there let the multitude of believers be;
even as where Jesus is, there is the Catholic Church'' Ignatius of Antioch, 1st c. A.D


The Garbage Generation
References



Ramsey Clark, Crime in America: Observations on Its Nature, Causes, Prevention and Control (New York: Pocket Books, 1970) p.

Clark, p. 39.

P. 5; emphasis in original.

"Human Fatherhood Is a Social Invention" is the title of Chapter IX of Mead's Male and Female: A Study of the Sexes in a Changing World (New York: William Morrow and Company, 1949).

Conversation with Kathleen McAuliffe in U. S. News and World Report, 8 August, 1988.

Ibid.

Documentation for the assertions made in this chapter is given in Annex to Chapter I.

Cited in Marilyn French, Beyond Power: On Women, Men and Morals (New York: Summit Books, 1985), p. 28.

Cited in August Bebel, Women And Socialism (New York: Socialist Literature, 1910), p. 25.

Kinship and Marriage in Early Arabia (London: A. and C. Black, 1903), p. 213.

Primitive Marriage (Chicago: University of Chicago Press, 1970; originally published, 1865), pp. 66, 92.

Robert Briffault, The Mothers (New York: Macmillan, 1927) II, 491f.

Robert Briffault, The Mothers, abridged ed. (New York: Macmillan, 1931), pp. 22f.

Arthus Evans, Witchcraft and the Gay Counterculture (San Francisco: Fag Rag Press, 1978) p. 16. He cites Briffault, The Mothers, I, 311.

Evans, p. 30, citing Hawkes, "Prehistory," History of Mankind, I, 264.

The Coming Matriarchy: How Women Will Gain the Balance of Power (New York: Seaview Books, 1981), p. 217.

The Coming Matriarchy, pp. 42ff. Cf. George Gilder, Sexual Suicide (New York: Quadrangle/ The New York Times Book Company, 1973), p. 67: "Women with high incomes and/or graduate degrees have the highest divorce rate--a rate far higher than successful men" [Citing Carter and Glick, Marriage and Divorce (Cambridge, Mass.: Harvard University Press, 1970), pp. 313-20.]; Gilder, Men and Marriage (Gretna, LA: Pelican Publishing Company, 1986), pp. 205f. quotes Isabel V. Sawhill, "Economic Perspectives on the Family," Daedalus, Spring l977, p. ll9: "One of the most dramatic and consistent findings has been the greater prevalence of marriage and the lower probability of divorce where women's wages or labor- market participation are relatively low." Vassar economist Shirley Johnson computes that each additional $1,000 of a woman's earnings increases her likelihood of divorce by two percent. (Quoted by Caroline Bird, The Two-Paycheck Marriage (New York: Rawson, Wade, 1979), p. 13.) Summing up the evidence, Bird concludes: "The more money a woman earns, the less likely she is to be married. The relationship cannot be denied...."

For further documentation of the fact that most divorce actions are initiated by women see Chapter VII, note 00.

The Coming Matriarchy, p. 220.

"The Hopi and the Lineage Principle," in Social Structure, pp. 131-32; cited in Evelyn Reed, Women's Evolution (New York: Pathfinder Press, 1975), pp. 320f.

"Some types of Family Structure Amongst the Central Bantu," in African Systems of Kinship and Marriage, pp. 246-48; cited in Reed, loc. cit.

Janice Mall in the Los Angeles Times, 12 April, 1987.

"The 51 percent Minority Group," in Robin Morgan (ed.) Sisterhood Is Powerful (New York: Vintage Books, 1970), p. 39

Marilyn French, Beyond Power (New York: Summit Books, 1985), pp. 38, 39, 63.

Problems of Women's Liberation (New York: Pathfinder Press, 1971), p. 56.

Of Woman Born (New York: W. W. Norton, 1976), p. 183.

Barbara Love and Elizabeth Shanklin, "The Answer is Matriarchy," in Giny Vida (ed.), Our Right to Love (Englewood Cliffs, N. J., 1978), p. 184.

Family Feuding: How to End It, p. 93.

Persuasion at Work, August, 1985. See the quotation in the Annex to Chapter I, p. 000.

Los Angeles Times, 30 June, 1982. See the quote in Annex to Chapter I, p. 000.

Los Angeles Times, 16 September, 1985. See Annex to Chapter I, p. 000.

Los Angeles Times, 16 December, 1986. See Annex to Chapter I, p. 000.

Carolyn Shaw Bell, "Alternatives for Social Change: The Future Status of Women," in Women in the Professions, Papers from a conference held at Washington University, St. Louis, April, 1975 (Toronto: D. C. Heath and Company, 1975), p. 133.

Cited in off our backs, December, 1983.

The Great Cosmic Mother (San Francisco: Harper and Row, 1987), pp. 200, 384.

The New Matriarchy, p. 165.

Black Sisters, cited in Betty and Theodore Roszak, Masculine/Feminine: Readings in Sexual Mythology and the Liberation of Women (New York: Harper and Row, 1969), p. 212.

Othello III, iii, 357.

Cited in Chapter I, footnote 1.

This statistic is discussed on page 000.

The Creation of Patriarchy (New York: Oxford University Press, 1986), p. 171.

Lerner, p. 109. Webster's International, 2d ed. defines beena marriage as "a form of marriage in which the husband enters the wife's kinship group and has little authority in the household."

Lerner, p. 116.

Woman's Evolution, p. 132.

off our backs, March, 1987.

Ibid.

Men and Marriage (Gretna, LA: Pelican Publishing Company, 1986), pp. 45, 47.

Los Angeles Times, 3 May, 1987.

Los Angeles Times, 30 April, 1987.

"The Development Antecedents and Adult Adaptations of Rapist Subtypes," Criminal Justice and Behavior, December, 1987, pp. 403- 426. See Annex to Chapter I, p. 000.

Los Angeles Times, 12 January, 1986.

Los Angeles Times, 7 June, 1987.

Human Events, 24 January, 1987.

Ibid.

Los Angeles Times, 11 June, 1986.

See note 7.

Los Angeles Times, 9 August, 1986.

Phyllis Chesler, Mothers on Trial (New York: McGraw-Hill Book Company, 1986), p. 251.

Ibid., 251-3.

R. G. Robertson, et al., "The Female Offender: A Canadian Study," Canadian Journal of Psychiatry, 32 (December, 1987), pp. 749-755; epitomized in The Family in America: New Research, April, 1988.

"Daughters in one-parent homes are much more likely to engage in premarital sex than are daughters in two-parent homes." (Susan Newcomer and J. Richard Udry, "Parental Marital Status Effects on Adolescent Sexual Behavior," Journal of Marriage and the Family, 49, No. 2 (May, l987), pp. 235-40; cited in The Family in America: New Research, August, 1987.) See the fuller quote in Annex to Chapter I, p. 000.

"Daughters from female-headed households are much more likely than daughters from two-parent families to themselves become single parents and to rely on welfare for support as adults." (Sara S. McLanahan, "Family Structure and Dependency: Early Transitions to Female Household Headship," Demography 25 [Feb., 1988], l-l6; epitomized in The Family in America: New Research, May, l988.) See the fuller quote in Annex to Chapter I, p. 000.

Introduction to the 10th anniversary edition of The Feminine Mystique (New York: W. W. Norton, 1973), p. 4.

The Feminine Mystique, p. 10.

off our backs, April, 1986.

Elise Boulding, The Underside of History (Boulder, Colorado: Westview Press, 1976), pp. 790ff.

Supra, p. 5.

Betty Friedan, "Not for Women Only," Modern Maturity, April- May, 1989, p. 70.

Susan Cavin, An Hystorical and Cross-Cultural Analysis of Sex Ratios, Female Sexuality, and Homo-Sexual Segregation Versus Hetero-Sexual Integration Patterns in Relation to the Liberation of Women, Ph.D. dissertation, Rutgers, 1979, p. 4.

(Feminists affect spellings such as hystorical, wimin, and herstory in order to avoid the hated masculine forms his and man. There exists a lesbian organization called "Wimmin for Womyn.")

Of Woman Born (New York: W. W. Norton, 1976), p. 56.

The Creation of Patriarchy (New York: Oxford University Press, 1986), p. 114. This is further discussed below, Chapter X, p. 000.

Ibid., p. 113.

In Theodore Roszak, Masculine/Feminine: Readings in Sexual Mythology and the Liberation of Women (New York, Harper and Row, 1969), p. 178.

Gilder, Men and Marriage (Gretna, LA: Pelican Publishing Company), p. 169.

The Creation of Patriarchy, p. 8.

The Creation of Patriarchy, p. 196.

Ibid., p. 8.

P. 140.

P. 141.

P. 141. The word "commodified," common in feminist literature, is not defined in any dictionary I have consulted.

P. 140.

The Feminine Mystique (New York: W. W. Norton, 1963), p. 338.

off our backs, November, 1987.

The Creation of Patriarchy, p. 43.

Beyond God the Father: Toward a Philosophy of Women's Liberation (Boston: Beacon Press, 1973), p. 59.

"Compulsory Heterosexuality and Lesbian Existence," in Feminist Frontiers: Rethinking Sex, Gender, and Society, ed. Laurel Richardson and Verta Taylor (Reading, MA: Addison-Wesley Publishing Company, 1983), p. 222.

Beyond Power (New York: Summit Books, 1985), p. 56.

Quoted in Barbara Ehrenreich, The Hearts of Men: American Dreams and the Flight from Commitment (Garden City, N. Y.: Anchor Books, 1984), p. 1.

P. 2; emphasis added.

Pp. 2-3.

Is The Future Female? Troubled Thoughts on Contemporary Feminism (New York: Peter Bedrick Books, 1988), p. 106. For confirmation of what Ms. Segal says, see Chapter II, note 10.

Los Angeles Times, 24 November, 1988.

See the quotation from Beverly Beyette, Los Angeles Times, 10 April, 1986 in Annex To Chapter I, p. 000: "They are rather casual about pregnancy--no, they would not choose not to be pregnant. And, no, they do not expect, nor do they want, to marry their babies' fathers. Camilla, a sophomore, said, 'I tell him it isn't his baby so he won't call.'" What could Camilla's boyfriend do if he wanted to behave "responsibly"?

Ibid.

Ibid.

The Feminine Mystique, p. 339. Cf. p. 289: "These mothers have themselves become more infantile, and because they are forced to seek more and more gratification through the child, they are incapable of finally separating themselves from the child. Thus, it would seem, it is the child who supports life in the mother in that 'symbiotic' relationship, and the child is virtually destroyed in the process." It is these destroyed children who have become today's Garbage Generation. Their problem is not so much the mother's infantilism as her power to deprive the children of fathers. Ms. Friedan can think only of Mom, what Mom wants or should want if she is to achieve the "growth" of which she writes so interminably. She says:

By permitting girls to evade tests of reality, and real commitments, in school and the world [by "real" Ms. Friedan means male-style achievement, not mere maternity], by the promise of magical fulfillment through marriage [today read: marriage or promiscuity], the feminine mystique arrests their development at an infantile level, short of personal identity, with an inevitably weak core of self. [p. 290]

Ibid.

Los Angeles Times, 29 November, 1988.

Los Angeles Daily News, 13 November, 1988.

Woman of Power, Fall, 1988, p. 16.

Los Angeles Times, 12 April, 1987.

Fatima Mernissi, Beyond the Veil: Male and Female Dynamics in a Modern Muslim Society, cited in Phyllis Chesler, Mothers on Trial: The Battle for Children and Custody (New York: McGraw-Hill, 1986), p. 569.

Los Angeles Times, 24 November, 1989.

The Retreat from Motherhood (New Rochelle, N.Y.: Arlington House, 1975), p. 95.

P. 96.

Kinship and Marriage in Early Arabia (London: A. and C. Black, 1903), p. 37; emphasis added.

Freiherr F. von Reitzenstein, Love and Marriage in Ancient Europe, p. 28; quoted in Otto Kiefer, Sexual Life in Ancient Rome (London: Abbey Library, 1934), p.8.

Kiefer, pp. 8f.

Charlotte Bunch, Passionate Politics (New York: St. Martin's Press, 1987), p. 208.

P. 209.

Henry Biller and Richard Solomon, Child Maltreatment and Paternal Deprivation: A Manifesto for Research, Prevention, and Treatment (Lexington, MA: D. C. Heath, 1986), pp. 21f.: "Upwards of 25 percent of children in our society do not have a father living at home. Children in such families are overrepresented in terms of reported cases of physical abuse and other forms of child maltreatment."

According to The Family in America: New Research, December, 1989, citing a Milwaukee County inter-office memo, "of all 1,050 ongoing substantiated child abuse and neglect cases in Milwaukee County in May 1989, 83 percent involved households receiving Aid to Families with Dependent Children (AFDC) [read: female-headed households]. See Annex To Chapter I, p. 000.

Feminists would like to say (as Wes Hall does) there is fault in male unchastity--but that would give the whole argument away, wouldn't it?

Cited in Dale Spender, Women of Ideas and What Men Have Done to Them from Aphra Behn to Adrienne Rich (London: ARK Paperbacks, 1982), p. 193.

When God Was a Woman (New York: Dial Press, 1976), p. 161.

W. Roberston Smith, The Old Testament in the Jewish Church: A Course of Lectures on Biblical Criticism, 2d ed. (London: Adam and Charles Black, 1892), p. 350.

Hendrik de Leeuw, Woman: The Dominant Sex (New York: Thomas Yoseloff, 1957), p. 110.

"The Answer is Matriarchy," in G. Vida, Our Right to Love: A Lesbian Resource Book (Englewood Cliffs, New Jersey: Prentice-Hall, 1978), p. 185.

George Gilder, Visible Man: A True Story of Post-racist America (New York: Basic Books, 1978), p. 24.

Quoted in Robert Briffault, The Mothers, I, 597.

Of Woman Born: Motherhood as Experience and Institution (New York: W. W. Norton, 1976), p. 60.

Masculine and Feminine: Sex Roles Over the Life Cycle (Menlo Park, CA: Addison-Wesley Publishing Company, 1983), p. 355.

Quoted in John Baker's Race (Athens, Georgia: Foundations for Human Understanding, 1974), p. 399.

The Ordeal of Change (New York: Harper and Row, 1963), p. 23.

Ibid., p. 23.

Sexual Suicide (New York: Quadrangle/The New York Times Book Co., 1973), p. 89.

Loc. cit.

Loc. cit.; emphasis added.

Cited in Los Angeles Times, 1 March, 1987.

Men and Marriage (Gretna, LA: Pelican Publishing Co., 1986), p. 64.

Newsweek, 26 October, l987.

Sexual Suicide, p. 90f.

Success! Jan/Feb, 1987. The article is unsigned.

Marie Richmond-Abbott, Masculine and Feminine: Sex Roles over the Life Cycle (Reading, MA: Addison-Wesley, 1983), p. 168.

Los Angeles Times, 9 October, 1988.

The Family in America, October, 1988.

Male and Female (New York: William Morrow and Company, 1949), p. 195.

The Second Stage (New York: Summit Books, 1981) p. 155.

See Chapter II, note 10.

Betty Friedan, It Changed My Life: Writings on the Women's Movement (New York: Random House, 1976), p. 328.

George Gilder, Men and Marriage (Gretna, LA: Pelican Publishing Co., 1986), p. 62: "One striking result of the bachelor pattern is low income. With the same age and qualifications, single men have long earned about the same as single women. As early as 1966, a Labor Department study found both earned about the same hourly wages. Single college graduates over age twenty-five earned about the same amount in 1969, whether male or female. Single men currently have median incomes less than l0 percent higher than those of single women, who are alleged to be hobbled by discrimination, even though single men work longer hours and in general tend to use their earnings capacity more. Yet they are 30 percent more likely to be unemployed. "Married men, however, earn some 70 percent more than singles of either sex."

Betty Friedan, The Second Stage (New York: Summit Books, 1981), pp. 157f.

Cavin, An Hystorical and Cross-Cultural Analysis of Sex Ratios, Female Sexuality, and Homo-Sexual Segregation Versus Hetero-Sexual Integration. Ph.D dissertation, Rutgers, 1978, p.

Betty Friedan, The Feminine Mystique (New York: W. W. Norton, 1963), p. 213.

P. 66.

P. 127.

P. 304.

P. 252.

P. 338.

P. 344.

P. 240.

P. 248.

P. 249.

Lenore Weitzman, The Divorce Revolution: The Unexpected Social and Economic Consequences for Women and Children in America (New York: The Free Press, 1985), p. 390.

Daniel G. Saunders describes women's economic predicament thus:

Most researchers, including [Murray] Straus, list women's economic entrapment in intimate relationships as one of the reasons to aid battered women more than abused men. [Daniel G. Saunders, "Other 'Truths' about Domestic Violence: A Reply to McNeely and Robinson-Simpson," Social Work, March/April, 1988, p. 180.]

"Economic entrapment" signifies that marriage benefits women economically and therefore entitles them to other one-sided benefits.

Ibid.; emphasis added.

It Changed My Life: Writings on the Women's Movement (New York: Random House, 1976), p. 326.

Ibid., pp. 325f.; emphasis added.

Syracuse New Times, 10 October, 1976.

Ruth Sidel, Women and Children Last: The Plight of Poor Women in Affluent America (New York: Viking, 1986), p. 45.

Monica Sjoo and Barbara Mor, The Great Cosmic Mother: Rediscovering the Religion of the Earth (San Francisco: Harper and Row, 1987), p. 192.

The bit about the nine million burnt witches has been passed on from one feminist writer to another until it has become part of the accepted folklore of feminism. Disbelieving it is one more proof (is more proof needed?) of male heartlessness.

Barbara Bergmann, The Economic Emergence of Women (New York: Basic Books, 1986), p. 209.

Riane Eisler, The Chalice and the Blade: Our History, Our Future (San Francisco: Harper and Row, 1987), p. 94.

Ibid., pp. 100ff.

Charlotte Bunch, Passionate Politics: Feminist Theory in Action (New York: St. Martin's Press, 1987), p. 206.

Joanne Cooke, Charlotte Bunch-Weeks and Robin Morgan, eds., The New Woman: A Motive Anthology on Women's Liberation (Greenwich, Conn.: Fawcett Publications, 1970), p. 68.

Sonia Johnson, Going Out of Our Minds: The Metaphysics of Liberation (Freedom, California: The Crossing Press, 1987), p. 286.

"All Violence Victims Deserve to be Believed," Minnesota Daily, 3 June, 1988.

Mary Daly, Beyond God the Father (Boston: Beacon Press, 1973), pp. 172ff.

Review of Simone de Beauvoir's The Second Sex in Saturday Review, 21 February, 1953.

Richard J. Gelles and Murray A. Straus, Intimate Violence: The Causes and Consequences of Abuse in the American Family (New York: Simon and Schuster, 1988), p. 121.

P. 121.

P. 122.

P. 113.

The Family in America: New Research, December, 1989; see Annex to Chapter I, page 000.

Things are worse than the 83 percent figure indicates, since among the remaining 17 percent of abuse cases there must be female- headed households not on AFDC.

Gelles and Straus, p. 113.

Quoted in Carolyn Heilbrun, Writing a Woman's Life (New York: Ballantine Books, 1988), pp. 84f.

Carolyn Heilbrun, Reinventing Womanhood (New York: W. W. Norton, 1979), p. 175.

Ibid.

P. 179; emphasis added. "Departure" is feminese for expelling Dad.

See note 00.

Susan Crain Bakos, This Wasn't Supposed to Happen: Single Women Over 30 Talk Frankly About Their Lives (New York: Continuum, 1985), p.20.

P. 22.

P. 23.

P. 173.

This is acknowledged even by investigators as timid as Gelles and Straus, who write that "About one woman in twenty-two (3.8 percent) is the victim of physically abusive violence each year" and that "A little more than forty husbands in one thousand (4.6 percent) were recorded as victims of severe violence" (Richard J.l Gelles and Murray A. Straus, Intimate Violence: The Causes and Consequences of Abuse in the American Family (New York: Simon and Schuster, 1988), p. 104).

This says that there is 21 percent more violence directed against husbands. But what is compared is evidently lesser violence against wives ("physically abusive violence") and greater violence against husbands ("severe violence"); so one must suppose that if the same kind of violence were being compared the wives are more violent than the 21 percent figure suggests. (If this inference is incorrect, Gelles and Straus cannot blame anyone other than themselves.)

The "tendency" of these writers can be inferred from their calling 4.6 percent "a little more than forty in one thousand." "A little less than fifty in one thousand" would be closer to the mathematical truth--but it would deviate from the party line mandated by Slaughtered Saints feminism.

It needs to be understood that books on the subject of domestic violence are read chiefly by feminists and must pass review in the feminist press. A book which departs from the feminist party line will be dead in the water. Gelles and Straus mention their colleague Suzanne Steinmetz's article on "The Battered Husband Syndrome" and indicate that "she was immediately attacked by feminists, social scientists, and a few journalists....Other social scientists who witnessed the abuse heaped on our research group--especially on Suzanne Steinmetz--have given the topic of battered men a wide berth" (pp. 105f.). In other words, feminist clamor frightened them away from saying things that feminists don't want the public to know about, lest women should appear to be something other than blood-drained Slaughtered Saints and men to be something other than ravening beasts.

Los Angeles Times, 2 November, 1988.

Ibid.; emphasis added.

Lynne Segal, Is the Future Female? Troubled Thoughts on Contemporary Feminism (New York: Peter Bedrick Books, 1987), p. 3.

Ibid., pp. 3-4.

Robert Briffault, The Mothers (New York: Macmillan and Company, 1927), I, 327.

Matthew 5:2; Goodspeed's translation.

The quoted words are from Abraham Maslow's Motivation and Personality, p. 83.

The Feminine Mystique, pp. 314f.

The Feminine Mystique, pp. 364, 370; emphasis added.

Men don't qualify for the free ride since they don't suffer from the problem that has no name.

Cf. The Feminine Mystique, p. 215: "Anyone with a strong enough back (and a small enough brain) can do these chores."

P. 370; emphasis added. We need more lady lawyers, lady doctors, lady psychologists, lady philosophers, lady academics and lady executives like we need a trephine. What we do need is more day-care workers, more clerk-typists, more waitresses, more nurses, more street-crossing guards and more cleaning women, and it is in such occupations that most liberated women find themselves after they cast off patriarchal oppression and what Mrs. Pankhurst called "the great scourge" of marriage.

P. 370.

The Future of Marriage (New Haven: Yale University Press, 1982), p. 288.

Ibid.; emphasis added.

Barbara Bergmann, The Economic Emergence of Women (New York: Basic Books, 1986), p. 5.

Gillian E. Hanscombe and Jackie Forster, Rocking the Cradle: Lesbian Mothers: A challenge in Family Living (Boston: Alyson Publications, 1982), p.46; emphasis added.

Irwin Garfinkel and Sara S. McLanahan, Single Mothers and Their Children: A New American Dilemma (Washington, D. C., Urban Institute Press, 1986), p. 26.

Barbara Ehrenreich, The Hearts of Men: American Dreams and the Flight from Commitment (Garden City, N. Y., 1984), p. 175.

Ruth Sidel, Women and Children Last: The Plight of Poor Women in Affluent America (New York: Viking, 1986), p. 190.

See the quotation from Helen Fisher, page 5, supra.

Quoted in Elise Boulding, The Underside of History: A View of Women Through Time (Boulder, Colorado: Westview Press, 1976), p.

Principles of Sociology, III:, part 8; reprinted in Herbert Spencer on Social Evolution (Chicago: University of Chicago Press, 1972), ed. J. D. Y. Peel, p. 245.

Marilyn French, Beyond Power: On Women, Men and Morals (New York: Summit Books, 1985), p. 22.

Los Angeles Times, 4 August, 1989.

Ibid.

Phyllis Chesler, Mothers on Trial: The Battle for Children and Custody (New York: McGraw-Hill Book Company, 1986), pp. 365,

Los Angeles Times, 14 December, 1986.

Betty Friedan, The Second Stage (New York: Summit Books, 1981), pp. 86f.: "Joan of Arc said, facing the flames, 'All that I am I will not deny.'...I have known for a long time that what drove me to tangle with the tortuous questions, to take on the uneasy, almost inconceivable mission of the women's movement, and what drives me now, at the zenith of that movement and in the face of its remarkable accomplishments, to wrestle anew with its assumed direction, is the simple driving need to feel good about being a woman, about myself as a woman, to be able to affirm who I really am--All that I am I will not deny. Not only in my secret heart of hearts, but in the reality of evolving life, in the world."

Passionate Politics: Feminist Theory in Action (New York: St. Martin's Press, 1987), p. 115.

The Feminine Mystique (New York: W. W. Norton, 1963), p. 346.

Miriam Gurko, The Ladies of Seneca Falls: The Birth of the Women's Rights Movement (New York: Schocken Books, 1976), p. 61: "Elizabeth [Cady Stanton, nineteenth century feminist] heard about women caught in miserable unhappy marriages who had managed to arrange separations or even divorce, but were not permitted to see their own children or have anything to say about their upbringing. Under the state laws, a father had exclusive rights of guardianship, no matter what kind of man he was or what the cause of separation had been."

Quoted in MS., October, 1988.

Alice Rossi, "Transition to Parenthood," in Peter Rose, ed., Socialization and the Life Cycle (New York: St. Martin, 1979), p. Cited in Samuel Blumenfeld, The Retreat from Motherhood (New Rochelle: Arlington House, 1975), p. 112.

It Changed My Life: Writings on the Women's Movement (New York: Random House, 1976), p. 326.

MS., May, 1978.

Kathleen Newland, Women, Men and the Division of Labor, p. 153; cited in Hilda Scott, Working Your Way to the Bottom: The Feminization of Poverty (Boston: Pandora Press, 1984), p. 22.

London Observer, 14 September, 1980.

Los Angeles Times, 5 November, 1981.

David Chambers, Making Fathers Pay (Chicago: University of Chicago Press, 1979), p. 42.

SIGNS, Winter, 1984, p. 206.

SIGNS, Winter, 1984, pp. 366f.

Henry Biller, Paternal Deprivation: Family, School, Sexuality and Society (Lexington, MA: D. C. Heath, 1974), p. 109; Henry Biller, Father, Child and Sex Role: Paternal Determinants of Personality Development (Lexington, MA: D. C. Heath, 1971), p. lll.

For fuller documentation, see Annex to Chapter I, pp. 000ff. According to Fr. Juan B. Cortes, of Georgetown University, cited in Catholic University Bulletin, 23 February, 1973.

For fuller documentation, see Annex to Chapter I, pp. 000ff. Starke Hathaway and Elio Monachesi, Adolescent Personality and Development (Minneapolis: University of Minnesota Press, 1963), p. 81.

For fuller documentation, see Annex to Chapter I, pp. 000ff.

Cited in Ciji Ware, Sharing Custody Following Divorce: An Enlightened Custody Guide for Mothers, Fathers and Kids (New York: Viking, 1982), p. 80.

"The Effects of Father Absence on Child Development," in Young Children, March, 1971, p. 239.

For fuller documentation, see Annex to Chapter I, pp. 000ff.

Los Angeles Times, 16 December, 1984.

Los Angeles Times, 1 July, l982.

The Legal Beagle, July, l984.

USA Today, 11 April, 1984.

"The Single Parent Family and the Child's Mental Health," Social Science Medicine 27 [1988], 181-6; cited in The Family in America: New Research, October, 1988.

For further documentation, see Annex to Chapter I, pp. 000ff.

"Intergenerational Consequences of Family Disruption," American Journal of Sociology 4 [July, l988], 130-52; cited in Family In America: New Research, October, 1988.

See Chapter VIII.

Estimates differ considerably. U.S. News and World Report, 4 November, 1988 estimated that one million people would be behind bars by 1989. According to the Los Angeles Times of 1 October, 1989, "more than one million citizens are behind prison and jail bars" and another 2.6 million are on probation or parole. The Times article here quoted evidently excludes the jail population.

Los Angeles Times, 11 September, 1989.

Two examples: (1) People born around 1950 have a 2,000 percent greater likelihood of experiencing depression by age thirty than people born before 1910 (Los Angeles Times, 9 October, 1988). (2) The suicide rate of white males age l5-24 rose almost 50 percent between 1970 and 1983 (U. S. Bureau of the Census, Statistical Abstract of the United States, 1987, 107th ed., p. 79; cited in The Family in America, October, l988.)

The desirability of giving fathers rather than mothers custody of the children of divorce is discussed in Chapter X.

As indicated in Chapter II, note 10, page 00, most divorce actions are initiated by wives.

J. S. Mill, The Subjection of Women (Cambridge, MA: M. I. T. Press, 1970; original publication, 1869), p. 22.

Louis Roussel, "Demographie: Deux Decennes de Mutations," paper presented at the Fifth World Conference of the International Society on Family Law, July 8-14, 1985, Brussels, Belgium; cited in Mary Ann Glendon, The Transformation of Family Law, p. 144.

Mary Ann Glendon, The Transformation of Family Law: State, Law, and Family in the United States and Western Europe (Chicago:

The University of Chicago Press, 1989), p. 210.

The 73 percent figure is Dr. Lenore Weitzman's estimate, discussed in Chapter VIII.

Vance Packard, The Sexual Wilderness: The Contemporary Upheaval in Male-Female Relationships (New York: David McKay Company, 1968), p. 268: "Overwhelmingly the women saw the man's role as being that of 'breadwinner.' This was mentioned by nearly nine out of ten wives, and two-thirds of all the wives put it in first place."

See the fuller quotation, Chapter VIII, note 24.

Glendon, p. 215.

Glendon, p. 220.

Betty Friedan, The Feminine Mystique, pp. 374, 346.

George Gilder, Men and Marriage, p. 66. See the fuller quote in Chapter VII, Part iv.

George Gilder, Men and Marriage (Gretna, LA: Pelican Publishing Company, 1986), p. 5.

Peggy Morgan, cited in off our backs, May, 1988.

John Dollard, Caste and Class in a Southern Town, 3d ed. (Garden City, N. Y.: Doubleday, 1957), p. 138.

Gerda Lerner, The Creation of Patriarchy (New York: Oxford University Press, 1986), p. 9.

Robert Briffault, The Mothers (New York: Macmillan, 1927), III, 507.

Briffault, III, 507.

Gilder, p. 31.

P. 5.

J. G. E. Heckewelder, History, Manners and Customs of the Indian Nations, p. 154; cited in Briffault, I, 437.

Cited in Shirley Radl, Mother's Day Is Over (New York: Charterhouse, 1973), p. xiv.

Cited in Havelock Ellis, Views and Reviews, 2d series (Boston: Houghton Mifflin, 1932), p. 6.

Briffault, I, 433f.

Briffault, II, 2.

Gilder, p. 12.

Private Lives, May, 1987, citing a survey by New Woman.

Glamour, November, 1985.

Gilder, p. 76.

Men and Marriage, p. 13.

P. 76.

Adrienne Rich, "Compulsory Heterosexuality and Lesbian Existence," in Feminist Frontiers: Rethinking Sex, Gender, and Society, ed. Laurel Richardson and Verta Taylor (Reading, MA: Addison-Wesley Publishing Company, 1983), p. 222.

Beyond Power: On Women, Men and Morals (New York: Summit Books, 1985), p. 387.

Adrienne Rich, Of Woman Born: Motherhood as Experience and Institution, tenth anniversary ed. (New York: W. W. Norton, 1986), foreword, p. xxi; emphasis added.

Marie Richmond-Abbott, Masculine and Feminine: Sex Roles Over the Life Cycle (Reading, MA: Addison-Wesley Publishing Company, 1983), p. 262.

Betty Friedan, The Second Stage (New York: Summit Books, 1981), p. 122.

Los Angeles Times, 24 February, 1985.

It Changed My Life, p. 224.

Los Angeles Times, 2 August, l983.

Herb Goldberg, The New Male-Female Relationship (New York: William Morrow and Company, 1983), p. 173.

Richmond-Abbott, p. 406.

P. 407.

"Women have outgrown the housewife role...a task for which society hires the lowliest, least-trained, most trod-upon individuals and groups." (Betty Friedan, The Feminine Mystique, pp.308, 215)

Conservative Digest, November, 1986, p. 39.

Chopin is careful to make her heroine economically independent by giving her an inheritance from a female relative.

Kate Chopin, The Awakening (New York: Bantam, 1981), pp. 142f.

P. 152.

Men and Marriage, pp. 13f.

Evelyn Reed, Woman's Evolution: From Matriarchal Clan to Patriarchal Family (New York: Pathfinder Press, 1975), p. 264.

Ibid.

Mary Donovan in the Los Angeles Times, 14 December, 1986.

Betty Friedan, The Second Stage, p. 121.

Newsweek, 26 October, 1987.

Ibid.

Evelyn Reed, Problems of Women's Liberation: A Marxist Approach (New York: Pathfinder Press, 1971), p. 24.

Ibid., p. 26.

Times Literary Supplement, 10 June, 1977.

Sexual Suicide (New York: Quadrangle/The New York Times Book Co., 1973), pp. 117f.

Los Angeles Times, 23 May, l986.

The Economic Emergence of Women (New York: Basic Books, 1986), p. 309.

Los Angeles Times, ll August, 1985.

Los Angeles Times, 1 June, 1987.

The Feminine Mystique, p. 308.

Again and again Ms. Friedan tells her readers to hire a cleaning woman so they can go to law school, medical school or graduate school. One is reminded of the feminist John Stuart Mill's complaint that women should be expected to do "the work of servants," or of the feminist Elizabeth Cady Stanton's complaint that women had to spend so much of their time conversing "with children and servants." It doesn't occur to these elitists that few women have servants.

Men and Marriage, p. 168

P. 7.

George Gilder, Men and Marriage, p. 37.

Men and Marriage, p. 37; emphasis added.

Men and Marriage, p. 35.

P. 45.

Ms., July, 1986; emphasis added.

See the quotation from Briffault, p. 000.

Gilder, "Family and Nation: Moynihan's Welfare Turnaround," in Catholicism and Crisis, June, 1986; reprinted in Human Events, 26 July, 1986.

Lenore Weitzman, The Divorce Revolution: The Unexpected Social and Economic Consequences for Women and Children in America (New York: The Free Press, 1985), p. 460: "These researchers [Robert Schoen, Harry N. Greenblatt, and Robert B. Mielke] report that 78 percent of all divorce petitions in California were filed by wives...." P. 147 [quoting attorney Riane Eisler]: "By social convention, the vast majority of divorces were filed by women." P. 174: "In California, in 1968, under the adversary system, over three-quarters of the plaintiffs--those who initiated the legal divorce proceedings--were wives filing charges against 'guilty' husbands." According to David Chambers, Making Fathers Pay (Chicago: University of Chicago Press, 1979), p. 29, "the wife is the moving party in divorce actions seven times out of eight." According to the Legal Beagle, February, 1986, 72 percent of divorce filings are made by wives. According to Yuanxi Ma, Chinese feminist, about 60 percent of China's divorces are initiated by women (off our backs, April, 1988). According to Joan Kelly, author of Surviving the Breakup, "Divorce is sought about three to one by women" (cited in Joint Custody Newsletter, January, 1988). According to Christopher Lasch, NYRB, l7 February, 1966, three- quarters of divorces are granted to women. According to Elsie Clews Parsons's The Family: An Ethnographical and Historical Outline (New York: G. P. Putnam's Sons, 1906), p. 331, "A large majority of divorces are obtained by women." According to a three- day survey by the County Clerk's Office in Orange County, California, two of every three divorce petitions listed the wife as the plaintiff (Fathers' Forum, August, 1987). According to court records in Marion, Howard, Hancock, Grant and Ruch counties in Indiana in 1985, of 2,033 dissolutions granted, l,599 (76.6%) were filed by wives, 474 (23.3%) were filed by husbands (National Congress for Men Network, Vol. 1, #3).

Where women enjoy greater independence, divorce rates are higher. Marilyn French says (Beyond Power: On Women, Men and Morals (New York: Summit Books, 1985), p. 59: "As in all matrilineal cultures, marriages were easily dissolved." According to Phyllis Chesler (Mothers on Trial: The Battle for Children and Custody (New York: McGraw-Hill Book Company,1986), p. 569: "Divorce is especially rare among those tribes where custody is retained by fathers." According to Lucy Mair, author of Marriage, there is more divorce in matrilineal than in patrilineal societies (cited in Elise Boulding, The Underside of History: A View of Women Through Time (Boulder, Colorado: Westview Press, 1976), p. 145). According to Nicholas Davidson (Gender Issues, May, 1988), "In America today, 70 percent of divorces are initiated by women."

Things have always been thus. Writing nearly two centuries ago, Louis Gabriel Ambroise, Vicomte de Bonald wrote (Du Divorce, Paris, 1818 [original ed., 1801]), p. 144, "Divorce is provoked by wives more often than by husbands; and, according to Madame Necker, "the confederacy of women who call for divorce is extremely numerous." p. 182: "It must not be forgotten that most divorces are provoked by women; which proves that they are weaker or more impassioned, not that they are more unhappy." According to the 4th century writer Servius, the Great Goddess Demeter "execrated marriage," and presided not (as tradition would have us believe) over marriage but over divorce. "The same character," says, Briffault, "appertains to all the Great Goddesses of the Eastern Mediterranean world" (The Mothers (New York: Macmillan and Company, 1927), III, 171).

According to Shere Hite (Women and Love: A Cultural Revolution in Progress (New York: Alfred A. Knopf, 1987), p. 459, "Ninety-one percent of women who have divorced say they made the decision to divorce, not their husbands."

For further documentation, see Chapter II, note 10 (page 000).

Human Events, 26 July, 1986.

Ibid. The improvement in sexual morality during the Victorian Era, when Gilder imagines it to have been deteriorating, was formerly well known. According to Joseph McCabe's Rationalist Encyclopedia (London: Watts and Co., 1950), p. 306:

In England and Wales the ratio of illegitimate to total births declined from 67 per l,000 in 1841 to 54 per 1,000 in 1871-80, and there was not at that time any wide knowledge of contraceptives.

Cf. in the same reference work the article "Illegitimacy in Catholic Countries" and Alfred Kinsey's Sexual Behavior in the Human Female (Philadelphia: W. B. Saunders Company, 1953), p. 443.

Paula Gunn Allen, The Sacred Hoop: Recovering the Feminine in American Indian Traditions (Boston: Beacon Press, 1986), p. 2.

Quoted in Elise Boulding, The Underside of History (Boulder, Colorado: Westview Press, 1976), p. 303; emphasis added.

Adrienne Rich, "Compulsory Heterosexuality and Lesbian Existence," in Feminist Frontiers: Rethinking Sex, Gender, and Society, ed. Laurel Richardson and Verta Taylor (Reading, MA: Addison-Wesley Publishing Company, 1983), p. 230; emphasis added.

Men and Marriage, p. 12.

Robert Briffault, The Mothers, abridged ed., p. 387.

Ibid., p. 387.

Barbara Ehrenreich, Elizabeth Hess and Gloria Jacobs, Re- Making Love: The Feminization of Sex (New York: Anchor Press, 1986), p. 190.

It Changed My Life, p. 232.

Ibid.

It Changed My Life, p. 234.

Monica Sjoo and Barbara Mor, The Great Cosmic Mother: Rediscovering the Religion of the Earth (San Francisco: Harper and Row, 1987), p. 200.

Men and Marriage, p. 13.

Cited in R. F. Doyle, The Rape of the Male (St. Paul: Poor Richard's Press, 1976), p. 87.

Will Durant, The Reformation (New York: Simon and Schuster, 1957), p. 303.

Farazaneh Taidi, Iranian actress, describes her divorce: "However, I think because I did not love my husband--my marriage, as far as I was concerned, was a marriage of convenience--it did not work, I had to get a divorce. Divorce came during the late Shah's regime and despite his Family Protection Courts, divorce meant that I had to separate from my 3 1/2 year old son. Custody of children automatically goes to husbands in Iran. Separation from my child was most hurtful to me." (off our backs, November,

Review by Diane Broughton of Guido Ruggiero's The Boundaries of Eros: Sex Crime and Sexuality in Renaissance Venice, Los Angeles Times, 10 March, 1985.

State v. Richardson, 40 NH 272 (NH l860), p. 273; cited in Andre P. Derdeyn, M. D., "Child Custody Contests in Historical Perspective." Paper presented at the 129th annual meeting of the American Psychiatric Association, Miami Beach, Florida, May 10-14, 1976: American Journal of Psychiatry, 133: 12 Dec, 1976.

Terry Arendell quotes a divorced mother as follows:

Most men simply have no concept of what we're up against, even when they're single parents and have custody. Men still have this whole troop of women-- mothers, aunts, sisters, friends--to wish them luck and give them household help and child care. And they've got enough money so they can afford to pay for such things if the women around them don't come through.

Another:

It really disgusts me to watch single men who have custody of their children get so much attention. Friends invite them over to dinner. My friends who are couples don't invite me and my children over; they just expect that I can manage. Men have double the income and can afford to pay for all the services they need, but they get treated as if they're wonderful to be doing all this and must be really overloaded. I've never had that kind of support from anyone.

Arendell's comment:

These women felt especially deserted and segregated when they heard frequent cultural messages to the effect that children raised by divorced mothers are likely candidates for delinquency, homosexuality, or abnormal social behavior. Already overburdened with financial and emotional responsibility for their children, they found societal indifference hard enough to tolerate; blanket criticisms based on negative stereotypes outraged them. (Terry Arendell, Mothers and Divorce: Legal, Economic and Social Dilemmas (Berkeley: University of California Press, 1986), p.100.)

Men and Marriage, pp. 168-9.

P. 168; emphasis added.

George Gilder, Men and Marriage, p. 66.

David Chambers, Making Fathers Pay: The Enforcement of Child Support (Chicago: University of Chicago Press, 1979), pp. 3ff.

Chambers, pp. 3-6.

Quoted in Robert Briffault, The Mothers, abridged ed. (New York: Grosset and Dunlap, 1959), p. 76.

Edward Westermarck, Three Essays on Sex and Marriage (London: Macmillan and Company, 1934), p. 296.

Cited by Gerda Lerner, The Creation of Patriarchy (New York: Oxford University Press, 1986), p. 63.

It Changed My Life, p. 102.

Although, as we learn elsewhere in Ms. Friedan's writings, she has no intention of terminating men's obligations under that contract, even after the termination of the contract itself. (The Second Stage, p. l9.)

The Feminine Mystique, p. 371; emphasis added.

It Changed My LIfe, p. 224.

It Changed My Life, p. 238.

P. 239.

The Creation of Patriarchy, p. 215.

P. 215.

Amy Hoffman, Gay Community News, December, 1982.

Mothers and Amazons: The First Feminine History of Culture (Garden City, N. Y.: Anchor Books, 1973), p. 31.

Lesbian Origins (San Francisco: Ism Press, 1985), p. 8.

Lenore Weitzman, The Divorce Revolution: The Unexpected Social and Economic Consequences for Women and Children in America (New York: The Free Press, 1985).

Betty Friedan, The Feminine Mystique (New York: W. W. Norton, 1963), p. 346.

It Changed My Life: Writings on the Women's Movement (New York: Random House, 1976), p. 325.

Mothers and Divorce: Legal, Economic, and Social Dilemmas (Berkeley: University of California Press, 1986), p. 34.

The Feminine Mystique (New York: W. W. Norton, 1963), p. 338.

See Chapter II, note 10, page 00, and Chapter VII, part II, note 8, page 000 for the evidence.

The Feminine Mystique, p. 273.

The Divorce Revolution, p. 396; emphasis added.

The Radical Future of Liberal Feminism (New York: Longman, 1981), p. 212.

Betty Friedan's words, The Feminine Mystique, p. 134.

The Feminine Mystique, p. 304.

The Divorce Revolution, p. 380; emphasis added.

The Divorce Revolution, p. 382.

The Feminine Mystique, p. 315.

P. 248.

P. 238.

P. 207.

P. 252.

P. 241.

Weitzman, p. 161.

The Feminine Mystique, pp. 346, 92, 38, 127, 134, 387.

Weitzman, pp. 161f.

The Feminine Mystique, p. 338.

Vance Packard, The Sexual Wilderness: The Contemporary Upheaval in Male-Female Relationships (New York: David McKay Company, 1968), p. 268: "Overwhelmingly the women saw the man's role as being that of 'breadwinner.' This was mentioned by nearly nine out of ten wives, and two-thirds of all the wives put it in first place. The second most-mentioned role of the man of the house was 'father,' which again suggested responsibilities rather than any interpersonal relationships with the 'mother.' In third place in terms of mentions was the man's role as 'husband.' Altogether, somewhat less than half of all the wives thought to mention the man as a husband at all. And only one in eight thought the man's role as husband deserved to be ranked as first in importance. The wives, then, saw the husband primarily as a supplier of income for the home...."

Practically the entire text of Dr. Weitzman's book could be cited as proving the same thing--that women aren't nearly as much interested in men and marriage as in men's paychecks, and that the paycheck of an ex-husband is every bit as good as the paycheck of a husband.

P. 380.

The Sexual Wilderness, p. 267.

Statistics from Los Angeles Times, 19 September, 1988. See Annex to Chapter I, p. 000.

Ibid.

The expression "single-parent home" lumps fatherless homes together with motherless homes and suggests they are equally likely to generate delinquency. This is untrue. If you ask the boys' vice principal of your local high school, the man concerned with discipline problems, who the troublemakers are, he will tell you they are boys from fatherless homes. (The girls' vice principal will tell you about the problems--especially the sexual ones--of the girls from fatherless homes.) Those from motherless homes are not a problem. Readers desirous of seeing documentation for this will find it in the third and fourth chapters of my Back to Patriarchy.

Elizabeth Nickles and Laura Ashcraft, The Coming Matriarchy: How Women Will Gain the Balance of Power (New York: Seaview Books, 1981), pp. 42f.; cf. pp. 105f.; emphasis in original.

Wall Street Journal, 5 September, 1989.

Edith Gilson with Susan Kane, Unnecessary Choices: The Hidden Life of the Executive Woman (New York: William Morrow, 1987), p. p Review in Academe, Nov/Dec, 1987 of Penina Migdal Glazer and Miriam Slater's Unequal Colleagues: The Entrance of Women into the Professions, 1890-1940 (New Brunswick, N. J.: Rutgers University Press, 1987).

Elise Boulding, The Underside of History: A View of Women Through Time (Boulder, Colorado: Westview Press, 1976), p. 211.

The Economic Emergence of Women (New York: Basic Books, 1986), p. 128.

Bergmann, p. 37.

The amotivation of males in such societies is thus described by Rousseau: "Being confined to the purely physical aspect of love, and fortunate in being ignorant of those preferences which irritate the passions and increase the difficulties in the way of their satisfaction, savage men must needs feel less frequently and less powerfully than we do the ardours of temperament; and consequently disputes amongst them are less frequent and less cruel. Imagination, which plays havoc amongst ourselves, has no power over the mind of the savage; each awaits peacefully the impulse of nature, yields to it without exercising choice, with more pleasure than fury, and, the need being satisfied, all desire is extinguished." (J. J. Rousseau, "Discours sur l'origine de l'inegalite parmi les hommes," Oeuvres completes, vol. i, p. 548; quoted in Robert Briffault, The Mothers (New York: Macmillan, 1927), II, p. 141.)

From a letter circulated by Planned Parenthood, November, 1986.

Helen Colton, Sex After the Sexual Revolution (New York: Association Press, 1972), p. 235.

Also the most ecologically devastated. Ecofeminists like to portray ecological spoliation as resulting from the ruthlessness of capitalist patriarchy. Aerial photographs show Haiti, once heavily forested, to be surrounded by oceans made brown by the erosion of the soil from that happy matriarchy.

Los Angeles Times, 1 June, 1989. "Sexual promiscuity," says the Times, "has been almost a way of life in Haiti." It is estimated that there will be over a million AIDS cases there by the year 2005.

"Port-au-Prince," writes Joan Chittister, "is a cesspool. The poor are everywhere; the streets are gullies and the buildings are in various stages of collapse....The people are free only to starve....Cardboard shacks lined mud paths barely more than a car- width wide. Children, literally thousands of them, played in the mud and dirt....Starving dogs move slowly among the children....Crowds gathered quickly, all young men and boys, pushing and asking for money, candy, pens, eyeglasses. Anything at all." ("The Anguish of Haiti," in The Witness, January, 1990.)

Gerda Lerner, The Creation of Patriarchy (New York: Oxford University Press, 1986), p.114. Betty Friedan, The Feminine Mystique (New York: W. W. Norton, 1963)

It Changed My Life (New York: Random House, 1976), p. 290.

Ibid., p. 323.

The Second Stage (New York: Summit Books, 1981), p.142.

Ibid., p. 246.

Mary Ann Glendon, Abortion and Divorce in Western Law: American Failures, European Challenges (Cambridge, MA: Harvard University Press, 1987), p. 94.

See Chapter VIII.

See the quotation from Nickles and Ashcraft, Chapter II, Note

Demon Screwtape writes to Demon Wormwood that "humans who have not the gift of continence can be deterred from seeking marriage as a solution because they do not find themselves 'in love,' and, thanks to us [demons], the idea of marrying with any other motive seems to them low and cynical. Yes, they think that. They regard the intention of loyalty to a partnership for mutual help, for the preservation of chastity, and for the transmission of life, as something lower than a storm of emotion." (C.S. Lewis, The Screwtape Letters (New York: Macmillan, 1961), pp. 83f.

Mary Jo Bane, Here to Stay: American Families in the Twentiety Century (New York: Basic Books, 1976), p. 70; emphasis added.

Details from the Los Angeles Times, 1 March, 1988.

Los Angeles Times, 5 March, 1987.

John Spong, Living In Sin? A Bishop Rethinks Human Sexuality (San Francisco, Harper and Row, 1988), p. 64.

Arthur Evans, Witchcraft and the Gay Counterculture (Boston: Fag Rag Books, 1978), pp. 110f. P. 110.

W. Robertson Smith, The Old Testament in the Jewish Church (London: A. and C. Black, 1892), p. 350.

P. 111.

P. 130.

Shame and guilt are two of the most effective and humane regulators of behavior. It is a common error to suppose that because they are unpleasant emotions they are bad things.

Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations (New York: P. F. Collier and Son, 1901; original publication, 1776), p. 197; emphasis added.

The evidence is given in the Annex to Chapter I.

See Vance Packard, The Sexual Wilderness, quoted in Chapter VIII, note 24.

Lenore Weitzman, The Divorce Revolution (New York: The Free Press, 1985), p. 194.

Even the cadaver of the ex-husband must be made to pay. According to Susan Ross:

You should make special arrangements for the life insurance to insure that there will be a viable policy to cover alimony and child support if your husband [read: ex-husband] should die. (Susan Ross, The Rights of Women: The Basic ACLU Guide to Women's Rights (New York: Avon Books, 1973), p. 221.)

Correction: Slaves get something in exchange for the enforced labor exacted from them--food, clothing, shelter. Ex-husbands get nothing.

Mary Ann Glendon, Abortion and Divorce in Western Law: American Failures, European Challenges (Cambridge, MA: Harvard University Press), p.94; emphasis in original.

Ibid., p. 84, quoting from the French code.

Mary Ann Glendon, The Transformation of Family Law: State, Law, and the Family in the United States and Western Europe (Chicago: University of Chicago Press, 1989), p. 210.

The Feminine Mystique, p. 346.

See the quotation from Vance Packard, Chapter VIII, note 24.

Los Angeles Times, 13 October, 1985.

Bruce vs. Bruce, 14 Okla. 140, 163, 285, p. 30, 37 (1930); cited in Father's Forum, May, 1988.

Lenore Weitzman, The Marriage Contract (New York: The Free Press, 1981), p. 101.

The Marriage Contract, p. 103; emphasis in original.

The Marriage Contract, pp. 101f.; emphasis in original.

See Chapter I and Annex, pages 000 and 000.

Charlotte Perkins Gilman, Women and Economics: A Study of the Economic Relation Between Men and Women as a Factor in Social Evolution (New York: Harper and Row, 1966; original publication 1898), pp. 124f.; emphasis added.

And of course adult prisons as well. There are now some 900,000 incarcerated prisoners, with 40,000 new ones coming along each year, most of them products of female-headed families.

See Chapter VI, note 23, page 000.

Barbara Bergmann, The Economic Emergence of Women (New York: Basic Books, 1986), p. 232.

See Dr. Fisher's fuller remarks, Chapter I, p. 5.

This was written before Lynette Fromm and Sara Jane Moore had made their attempts.--D.A.

Terry Arendell, Mothers and Divorce: Legal, Economic, and Social Dilemmas (Berkeley: University of California Press, 1986), pp. 4f.; emphasis added. The quotation ascribed to Bane does not occur on page 111 of her book.

Arendell, p. 152.

Elizabeth Herzog and Cecilia E. Sudia, "Children in Fatherless Families," in Review of Child Development Research, Vol. 3: Child Development and Social Policy, ed. Bettye M. Caldwell and Henry N. Ricciuti. (Chicago: University of Chicago Press, 1973), p. 148; emphasis added.

Ibid., p. 184; emphasis added.

Ibid., p. 148.

P. 159.

"The Impact of Family Structure and Quality on Delinquency: A Comparative Assessment of Structural and Functional Factors." Criminology, Vol. 26, No. 2, May, 1986, p. 241.

Van Voorhis et al., p. 184.

P. 204.

off our backs, January, 1989.

Van Voorhis et al., p. 239.

Margaret Farnsworth, "Family Structure, Family Attributes, and Delinquency in a Sample of Low-Income, Minority Males and Females." Journal of Youth and Adolescence, 13, No. 4, 1984, p.

Sample: "In this context, this study endeavors to contribute to the criminological family literature by conducting a multivariate analysis of the comparative effects on self-report delinquency of family structure and theoretically relevant measures of family quality (including supervision, affection, conflict, child maltreatment, and overall home quality)." (Van Voorhis et al., p. 238)

California Monitor of Education [now National Monitor of Education], February, 1985. See the fuller quotation in Annex to Chapter I, p. 000 above.

Chapter I
Chapter II
Chapter III
Chapter IV
Chapter V
Chapter VI
Chapter VII
Chapter VIII
Chapter IX
Chapter X
Chapter XI
Annex to chapter I
Additional note
References

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