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Author Topic: No salvation in SSPX?  (Read 3138 times)
jovan66102
La foi Catholique d'abord! La mort à l'Islam!
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« Reply #30 on: April 04, 2011, 02:12:PM »

Also, feel free to request an Introduction to Tradition Kit while you're there.

I've tried, but it's available only to US residents as far as I can see. Both UnamSanctam and I are in Canada. Smile
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Jovan-Marya Weismiller, T.O.Carm.

Vive le Christ-roi! Vive le roi, Louis XX!

Deum timete, regem honorificate.
Benno
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« Reply #31 on: April 05, 2011, 03:22:AM »

Hawaii-5-O, do you admit that there were some good and bad things about that period of history for Catholics? I'm thinking in terms of theology mainly. But maybe that belongs elsewhere.

There is definitely salvation both in and outside of the sspx, to stay on topic!
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Hawaii Five-0
Banned for snarkiness and because he doesn't like this place anyway
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Me and my little pet monkey, his name is Skippy.


« Reply #32 on: April 05, 2011, 04:38:AM »

Hawaii-5-O, do you admit that there were some good and bad things about that period of history for Catholics? I'm thinking in terms of theology mainly. But maybe that belongs elsewhere.

There is definitely salvation both in and outside of the sspx, to stay on topic!

I don't know how to answer your question, it's a vague generalization that doesn't make much sense.  Shrug

As to your statement, the SSPX is a priestly fraternity that provides the sacraments to the faithful.  The only salvation they offer is the Catholic Faith and the sacraments of the Church.  The SSPX is part of the Church not the Church. Cardinal Ratzinger's nullification of Bishop Ferrario's unjust excommunication demonstrates that those who receive the sacraments from the priests of the SSPX or support them in their work are not in schism.  It's really that simple. 
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SouthpawLink
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« Reply #33 on: April 05, 2011, 09:02:AM »

Hawaii Five-0,
Prayers for your mother and friends.  Pray

Vetus gave a great answer, and I would add that I've read we can attend Mass at an SSPX chapel out of love for the TLM (and a number of their marriages have been upheld by Rome, no?).

UnamSanctum,
Definitely check out the Articles Index and the Catholic FAQ sections at SSPX.org.  Down the line, if you want some history about what led to Vatican II, then check out the Si Si, No No articles (They Think They've Won! series) at sspxasia.com.

Hawaii-5-O, do you admit that there were some good and bad things about that period of history for Catholics? I'm thinking in terms of theology mainly. But maybe that belongs elsewhere.

There is definitely salvation both in and outside of the sspx, to stay on topic!

You mean the pre-conciliar period?  Yes, the neo-Scholasticism/Thomism was excellent while the neo-Modernism/nouvelle theologie/Ressourcement sucked.  ;)
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"It preaches that not only in civil affairs, which is not Our concern here, but also in religion, God has given every individual a wide freedom to embrace and adopt without danger to his salvation whatever sect or opinion appeals to him on the basis of his private judgment.  The apostle Paul warns us against the impiety of these madmen" (Pope Leo XII, Ubi Primum, n. 12).

"Likewise, peace is rooted in respect for religious freedom, which is a fundamental and primordial aspect of the freedom of conscience of individuals and of the freedom of peoples.  It is important that everywhere in the world every person can belong to the religion of his choice and practise it freely without fear" (Pope Benedict XVI, Address to Five New Ambassadors, 18 May 2006).
pilgrimtochrist
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« Reply #34 on: April 06, 2011, 03:26:AM »

1) How is the SSPX any different from protestant and 'orthodox' churches who declared themselves to be the true Church?

Because the SSPX doesn't declare themselves to be the true Church, they just claim adherence to the faith of their fathers.  If their fathers (i.e. pre-Vatican II Church) was Catholic, the SSPX are Catholic.

Quote
2) Is the SSPX a valid and licit Mass?

Valid - yes
Licit - that's a complicated question.  Ostensibly, no.  But they claim extraordinary jurisdiction because of the present crisis in the Church.  The entirety of the SSPX case rests on the jurisdiction question.  If they have no jurisdiction, not only are their absolutions invalid but every exercise of the Sacraments, every Mass, is a sacrilege and a grave sin.

Quote
3) Is the SSPX sedevacantist?

No, most sedevacantist groups have split off of the SSPX, others were formed in a different lineage (Thuc).  Some statements of Abp. Lefebvre seem ambiguous, however.

Quote
4) What is SSPX view of FSSP and other such extraordinary form orders

Traitors, turncoats, fake Traditionalists, "Tridentinists" (they only care about having a "pretty" Mass), Conciliarists, etc., etc.  There is still much bad blood more than 20 years after the split between the FSSP and SSPX.

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5) Who is in charge (temporally and spiritually) of the SSPX?

Jesus Christ, Pope Benedict XVI, Bp. Fellay

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6) What is SSPX view on Vatican II?

It contained positive error (not just a bad "interpretation" or an evil "Spirit of Vatican II")




NB: I am not SSPX, I attend an FSSP parish.
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Old Salt
Yep.
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Sancta Dei Genitrix Ora Pro Nobis.


« Reply #35 on: April 06, 2011, 02:51:PM »

.  "If they have no jurisdiction, not only are their absolutions invalid but every exercise of the Sacraments, every Mass, is a sacrilege and a grave sin."
But according to Cardinal Castrillon Hoyos formerly of the P.C.E.D. one may assist at at an SSPX Mass done out of love and adherence to the TLM, and not out of a desire to seperate oneself from the Hol Father, "without commiting a sin and incurring any canonical penalty".

How could SSPX Mass be a sacrilege and a grave sin if the faithful commit no sin by assisting at it?

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Don't forget to pray for the dead.
spiritofjoy
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« Reply #36 on: April 06, 2011, 03:23:PM »

Also, feel free to request an Introduction to Tradition Kit while you're there.

I've tried, but it's available only to US residents as far as I can see. Both UnamSanctam and I are in Canada. Smile


If that's the same thing as the New to Tradition Kit (http://www.sspx.org/apologetic_materials.htm), it's available from Angelus Press for $20 USD.
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"So has the West replaced patron Saints with plastic ribbons?  I can't say it's shocking, but it seems a little inane." - Pheo
pilgrimtochrist
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« Reply #37 on: April 06, 2011, 11:44:PM »

.  "If they have no jurisdiction, not only are their absolutions invalid but every exercise of the Sacraments, every Mass, is a sacrilege and a grave sin."
But according to Cardinal Castrillon Hoyos formerly of the P.C.E.D. one may assist at at an SSPX Mass done out of love and adherence to the TLM, and not out of a desire to seperate oneself from the Hol Father, "without commiting a sin and incurring any canonical penalty".

How could SSPX Mass be a sacrilege and a grave sin if the faithful commit no sin by assisting at it?

Hence Rome implicitly recognizes that the Society has extraordinary jurisdiction.

Or perhaps they are just denying the underlying principle.
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Benno
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« Reply #38 on: April 08, 2011, 08:17:AM »

Hawaii, what I wrote may be "vague" and "a generalization", but it makes sense. Do you have an opinion about good and bad things in that period of Catholic history?

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BlessedMotherPrayforUs
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« Reply #39 on: April 08, 2011, 04:53:PM »

Schism is a rupture of unity in the Church. When many think of schism, they think of the consecration of four bishops by Archbishop Lefebvre on June 30, 1988, done against the wishes of Rome. 
In 1988, the SSPX said there was no schism because the new bishops had no jurisdiction. Today, these bishops of the SSPX now claim to have jurisdiction, because they grant marriage annulments and impose censures on laypeople, and this requires jurisdiction. 
How could we know that the SSPX is now in schism due to the jurisdiction they have taken for themselves? It's not by asking Rome who opposed the consecrations of 1988, or by asking the SSPX. No-one will ever admit that they are in schism. So, how could we know?  Fortunately, there are books on canon law and schism which we can study to know whether the SSPX is in schism or not, based on the principle that if someone illegally takes on the jurisdiction belonging to the Pope, then they are in schism – it doesn't matter what the SSPX says otherwise. 

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