Old Salt
Yep.
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Sancta Dei Genitrix Ora Pro Nobis.
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« Reply #10 on: September 12, 2011, 02:49:PM » |
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Beatifications have never been infallible in the Churches history. But if the Church officially declares one Blessed, then we assent to that declaration until and if She declares otherwise.
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Don't forget to pray for the dead.
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Old Salt
Yep.
Member
Gender: 
Personality type: melancholic
Posts: 4,902
Sancta Dei Genitrix Ora Pro Nobis.
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« Reply #11 on: September 12, 2011, 02:58:PM » |
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Quote from: Vetus Ordo If "Blessed" John Paul II can do it with with half-naked women, so can ayone else.
I don't like JP2 anymore than you probably do, but he's a beatus nonetheless. It lacks prudence to question the validity of his beatification, which was proclaimed by the pope according to the traditional formula.
Of course.
*buries head in the sand*
So you decide by what you consider appropriate standards what the Church should do. Hmmmm....sounds like a certain Augustinian priest in Europe in the 16th cent.
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Don't forget to pray for the dead.
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OldMan
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« Reply #12 on: September 12, 2011, 03:15:PM » |
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Perhaps John Paul II is that missing link in the hermeneutic of continuity...
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"It would be better to teach demons than to try to convince heretics." –St. Ephraem the Syrian, Doctor of the Church
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Resurrexi
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« Reply #13 on: September 12, 2011, 08:43:PM » |
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That's like saying that everything the President does is fine and legal, because he holds the office. The president, unlike the pope, is not a legislator. Every law Congress passes is indeed legal, unless the Supreme Court rules otherwise. In the Church, there is no Supreme Court. Unless you're a Conciliarist heretic, no law made by the pope can be overturned by any authority except the pope.
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Vita brevis breviter in brevi finietur, Mors venit velociter quae neminem veretur, Omnia mors perimit et nulli miseretur. Ad mortem festinamus; peccare desistamus.
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Resurrexi
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« Reply #14 on: September 12, 2011, 08:48:PM » |
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Just because you're the Pope doesn't mean you can't do bad things, unholy things, sinful things. Of course the pope can do bad, unholy, sinful things. The 'Holy Ghost' card isn't a free pass for anything goes. The charism of infallibility is quite narrow. Certainly it is. Beatifications are not infallible, but they are doubtless authoritative. I don's approve of every beatification, but that doesn't give me the right to say that a person whom the pope has declared a beatus is not one. As far as JPII is concerned, he's either 'in' which means the Catholic rulebook has been thrown out, or beatifications are fallible and he's really 'out'. What rulebook? As far as I can tell, the Congregation for the Causes of Saints has followed ecclesiastical legislation on beatification. If it has not, please point out how it has not.
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Vita brevis breviter in brevi finietur, Mors venit velociter quae neminem veretur, Omnia mors perimit et nulli miseretur. Ad mortem festinamus; peccare desistamus.
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Vetus Ordo
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« Reply #15 on: September 12, 2011, 10:26:PM » |
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So you decide by what you consider appropriate standards what the Church should do. Hmmmm....sounds like a certain Augustinian priest in Europe in the 16th cent.
Bury your hand in the sand, you seem to enjoy it.
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"THE LORD is my light and my salvation, whom shall I fear? The Lord is the protector of my life: of whom shall I be afraid?" (Psalm 26:1)
"And we, too, being called by His will in Christ Jesus, are not justified by ourselves, nor by our own wisdom, or understanding, or godliness, or works which we have wrought in holiness of heart; but by that faith through which, from the beginning, Almighty God has justified all men; to whom be glory for ever and ever. Amen." — Clement, bishop of Rome
"I love truth," says he, "and not sects. I am sometimes a peripatetic, a stoic, or an academician, and often none of them; but—always a Christian. To philosophise is to love wisdom; and the true wisdom is Jesus Christ. Let us read the historians, the poets, and the philosophers; but let us have in our hearts the gospel of Jesus Christ, in which alone is perfect wisdom and perfect happiness." — Petrarch
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Raskolnikov
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« Reply #16 on: September 13, 2011, 12:14:AM » |
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4) Certainly, there's no possible excuse to justify the beatification of people like John Paul II.
Obviously the beatification was imprudent, as JPII made decisions which were objectively bad and possibly destructive and scandalous. However, it is quite possible that he might nonetheless be in Heaven. Only God can judge the human heart. From what we know he was a man of sanctity piety. None of us know the condition of his heart and conscience at the time of his death. In short: it is definately possible that JPII could be a saint in Heaven. So, do you think that the problem with his beatification is that it glorifies his bad administrative, pastoral and theological decisions, when really they ought to be recognised as mistakes? That it 'sends the wrong message'? Or do you actually think that JPII is in Hell (i.e., that his salvation is a categorical impossibility) and that therefore the beatification itself is erroneous? I don't intend to be argumentative, btw, I'm just trying to understand your views on the matter.
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charlesh
You must go back in order to push forward.
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« Reply #17 on: September 13, 2011, 01:14:AM » |
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So you decide by what you consider appropriate standards what the Church should do. Hmmmm....sounds like a certain Augustinian priest in Europe in the 16th cent.
Ridiculous. John Paul II promoted a Protestant Mass, called Luther a holy man, promoted every false religion in the world, committed innumerable public acts of apostasy--with everybody from voodoo snake-worshippers to hindus--, publicly taught the heresy that God never revoked the ancient covenant with the Jews, constantly insinuated the heresy of universal salvation, promoted countless heretics (like Walter Kaspar) to bishoprics and cardinalates while excommunicating and abandoning faithful, orthodox, persecuted priests, and on and on ad nauseam. If anybody is like Luther, it's JP2 himself, who did more than Luther ever dreamed of to destroy Holy Mother Church. Either John Paul II is a saint or the Catholic Church of the last 2,000 years is a false religion. You can't have both, which is why it's good that beatifications are not infallible. If Benedict ever canonizes JP2 a saint, it will be iron-clad proof, not that JP2 is a saint, but rather that Benedict does not have the protection of the Holy Ghost from error.
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jovan66102
La foi Catholique d'abord! La mort à l'Islam!
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« Reply #18 on: September 13, 2011, 01:23:AM » |
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Either John Paul II is a saint or the Catholic Church of the last 2,000 years is a false religion. You can't have both, which is why it's good that beatifications are not infallible. If Benedict ever canonizes JP2 a saint, it will be iron-clad proof, not that JP2 is a saint, but rather that Benedict does not have the protection of the Holy Ghost from error.
So you have the charism of reading souls and know the state of John Paul's when he died, eh? I think that beatifying John Paul was one of the greatest biggest mistakes of Pope Benedict's reign, but since I don't possess your unique talent I can't say that he's not in heaven. Were he canonised, I think it would be an even greater mistake, since the man should never be held up as a role model, but again, I don't possess your special God given talent, so I'll just go along with Christ's One, Holy, Roman, Catholic and Apostolic Church while still thinking it was a mistake. But, hey, that's just me trying to be as obedient a Catholic as I can be, unlike people with special gifts of the Holy Ghost, etc.
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Jovan-Marya Weismiller, T.O.Carm.
Vive le Christ-roi! Vive le roi, Louis XX!
Deum timete, regem honorificate.
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charlesh
You must go back in order to push forward.
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« Reply #19 on: September 13, 2011, 01:35:AM » |
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You must like John Paul II very much, because on that reasoning, you would agree with him that "we may hope that hell is empty." On the contrary, it does not take a special charism and we do not have to read souls. We go by what is manifest, what is done publicly and openly. John Paul's pontificate was one long sin against the first commandment. You may as well begin burying every witch-doctor in hallowed ground, on the basis that we cannot read their souls and they JUST MAY have converted in their dying moments.
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